The contemporary world increasingly employs an apocalyptic language. Statements by politicians, commentators and opinion leaders, dramatic and charged with tension, can present reality as a field of struggle between absolute good and absolute evil. Such narratives invoke figures of the Antichrist, the end times and the final confrontation. Relational monism does not need to fight […]

The sacred in relational monism is not a rival to religion. It is its quiet, profound core. For millennia, all the great traditions, Judaism, Christianity, Islam, Hinduism and Buddhism, have intuitively operated through categories of relation, trembling, discontinuity and dialogicality. We need only look at them not as dogmatic systems but as phenomenological practices of […]

Sacrum need not be understood as something ‘beyond the world’. In relational monism, sacrum is immanent: it happens within relationship, in the trembling of the field, in the fissure of discontinuity that reveals the other person as a site of transcendence. Sacrum is not a metaphysical absolute; it is the phenomenological depth of relationship. Sacrum […]